THE UTCHA RITE

Description:

This is an Egyptian Evocation rite for bringing progress, movement, luck and money to the operators.

The rite uses the energy of the planets Jupiter and Mercury, corresponding to aspects of the gods Heru (Horus) and Tehuti (Thoth) of the Egyptian pantheon. During the rite, the energy of Jupiter and Mercury is evoked into edible representations of the heart and brain. These may be made of any edible substance; cookies, for instance.

Background:

To the ancient Egyptians, the heart represented the true will and progress, while the brain was thought to embody the concept of Maat (truth) and represented the actions of movement and intelligence. In ancient times, the heart and brain of the deceased were eaten in an attempt to gain the afore-mentioned qualities of their previous owners.

In this rite you are eating your own heart and brain, which have had the power of Mercury/Tehuti and Jupiter/Heru evoked into them.

The Rite:

1. Consecration of the working space.

2. Statement of Intent: “It is our will to bring progress, luck, movement and money to our selves.”

3. Everyone spins around in circles in the midst of strobe light and/or psycho music in order to gain gnosis in an excitatory manner. During this, the operators will be visualizing the violent removal of their present heart and brain. It is suggested that the heart be felt as torn bleeding from your body and dangling painfully from the chest cavity. The brain should be felt as exploding outward from the skull.

4. When suitable gnosis is obtained, those operators who are still in working condition will promptly collapse at will. The operators then bring their new edible heart and brain before them. At this time the operators may state to themselves what their particular goals are (if they have specific goals in mind).

5. The 1st M.O. begins the Egyptian Evocation of Jupiter and Mercury, Heru and Tehuti. Opperators will envision Heru a entering the heart and Tehuti as entering the brain. Heru can be visualized as a strong, conquering, golden hawk-headed being, very sure and strong of will. Tehuti can be visualized as a benign ibis-headed being who embodies truth and intelligence.

First Evocation:

Tep ra-a tu
(my mouth speaks)
Sah-a ses
(my legs walk)
Qeb-t-a sa
(my arms protect)
Pa qer au-t shash
(the sky is open)
Geb shash mer-t-a
(Geb opens my eyes)
Anpu ses men-t-a
(Anpu strengthens my thighs)
Sakhmet tun ua
(Sekhmet stretches me)
Nuk kher ba
(I have power)
An ha-t-a
(in my heart)
An qeb-t-a
(in my arms)
An sah-a
(in my legs)
N ari-ab-a
(to do my will)

6. The 2nd M.O. begins the second part of the evocation, which the other operators take part in. All parts written in capital english are said by all and will be prompted by the 1st M.O.

Second Evocation:

Sper Tehuti ah Heru
(come forth Thoth and Horus)
Set Sebakau ah Heru-up-shet
(Mercury and Jupiter)

COME FORTH TEHUTI AND HERU
MERCURY AND JUPITER

Heru n at tuan n ha-t apen
(Heru we evoke into these hearts)
Er mas pa utcha sep ah user-t
(to bring the strength, control, luck, and money)
N Heru-up-shet
(of Jupiter)

COME FORTH TEHUTI AND HERU
MERCURY AND JUPITER

Tehuti n at tuan n utt apen
(Tehuti we evoke into these brains)
Er mas pa a ah hep-t
(to bring the intelligence, movement, and progress)
N Set Sebakau
(of Mercury)

COME FORTH TEHUTI AND HERU
MERCURY AND JUPITER…

7. Everyone eats the charged hearts and brains.

8. Spastic laughter.

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AutonomatriX

THE REASSEMBLING OF TIAMAT

Background:

This rite was specifically created for the Rites of the Invisible Sun event. In traditional Sumerian mythology, Marduk, who corresponds to the planet Jupiter, chopped Tiamat (the sea-serpent being of Chaos) into pieces and thereby created the four elements (earth, air, water, fire). It is said that when Marduk is distracted, Tiamat may be allowed to awaken from her slumber and slip back together.

Since Marduk is Jupiter, he was quite distracted during the ROTIS by the onslaught of the comet Shoemaker-Levy 9 bombarding him. The purpose of this rite is to reassemble Tiamat by a symbolic intermingling/ unifying of all the elements. The M.O., corresponding to Aether, uses carbonated water to symbolize water and air. It then draws the Tiamat sigil created during the rite onto a piece of wood, which symbolizes earth, and lights this whole mixture on fire, hence integrating the fire element. This rite may be performed at any time, but you may want to add something to distract Marduk.

Necessary Items:

– Carbonated Water
– Pocket Fire Elemental (matches are suggested)
– Small Piece of Wood (light enough to float on water)
– Lighter Fluid
– Plenty of Paper and Pens
– A Metal Bowl

The Rite:

1. Each participant is assigned an element (earth, air, water, fire). An even number of people per element is suggested, but not absolutely necessary. It is imperative, however, that each element is represented by at least one participant.

2. Each participant will make a separate sigil of their particular element.

3. A grid is drawn on the ground beneath the working space to create four separate sections. Each section is assigned an element:

E | A
--+--
W | F

4. All participants begin in the center where the M.O. is situated with the metal bowl, carbonated water, piece of wood, matches, lighter fluid, some form of illumination, paper and pen.

5. Statement of Intent:

“It is our will to reassemble the elements of Tiamat.”

6. The M.O. states: “We call earth.” All earth participants move into the section of the grid corresponding to their element and, focussing on their sigils, proceed to “become” the element earth (i.e., feel themselves as the element, act in the manner of the element, etc..). During this, the earth participants will chant the name: “Enki”. This is the Sumerian God of earth.

The M.O. states: “We call air.” All air participants move into their part of the grid and become air while concentrating on their sigils and chanting: “Enlil” (God of Air).

The M.O. states: “We call fire” and all fire participants follow suit. Their word is: “Gibil” (God of Fire).

The M.O. states: “We call water.” The word is: “Nammu” (God of Water).

7. While the elements are becoming themselves, the M.O. is anti-concentrating itself upon becoming Aether, the so-called 5th element (or non-element or all-element as the case may be). When a proper state of gnosis is attained by Aether, it proceeds to pour the carbonated water into the metal bowl.

8. The M.O. (Aether) yelps: “We call Tiamat.” All elements converge once again in the center and hand the M.O. their sigils. While the elements are converging in the center (gnostically becoming intermixed and losing their singular elemental identities), all chant: “Tiamat.” During this, the M.0. will combine all the sigils into one conglomerate sigil on a piece of paper and then draw this conglomerate sigil onto the piece of wood.

9. The M.O. will dowse the top of the piece of wood containing the sigil and then the carbonated water with lighter fluid, light the wood on fire and carefully place it atop the carbonated water in the metal bowl. If necessary, the M.O. will light the top of the mixture so that the entire surface is blazing.

10. All other participants will memorize the sigil and, once the elements have been combined symbolically, begin to spiral out into the corners randomly, paying no mind to which section they end up in. Becoming the elements combined, all continue to chant: “Tiamat.”

11. When gnosis is significant and the elemental combination in the metal bowl has burned out, the M.O. will scream: “Tiamat is reborn!” All repeat and banish by hissing.

12. The sigil may be copied by all and utilized in any way desired as a new symbol for all elements combined/Tiamat.

The sigil created at the Rites of the Invisible Sun by this rite was

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AutonomatriX

THE R’LYEH AWAKENING

An Evocation of Kthulhu the Elder God

Background:

R’lyeh, the sleeping city in the depths of the subconscious ocean. There lays Kthulhu in not so silent slumber, dreaming of What will come. We Will awake R’lyeh and Kthulhu and call our sleeping dreams to life.

Materials Needed:

A stick Totem in shape of the “Kthulhu Sigil”, fuel and space for fire (outdoors), and each participant need have a personal sigil or symbol of a dream they will to come to life drawn on a small piece of paper. Before Rite begins all tie or glue sigils to Totem.

The Rite:

0. Space is opened by Magi leading Rite drawing a very large Seven pointed star on ground while chanting “IMIN”.

1. All step into a corner point. Those not fitting in the 7 will circle around the outside of the star. All at corners walk interconnecting star lines while chanting “IMIN”. All outside circle walk counter-clock chanting the same.

2. As leading Magi begins this Invocation all stop and repeat:

KTHULHU HEAR THE ELDER SONS
KTHULHU OF THE ANCIENT ONES
KTHULHU WE CALL TO YOU
KTHULHU WE ARE OF YOU
KTHULHU COME AND WAKE US
KTHULHU COME AND TAKE US
KTHULHU TO THE DEPTHS OF DREAM

3. All sit in silence and stare trance on Totem. Once image is held, close eyes and visualize same image with all others gathered around, but. . . underwater with fish and sea plants all around. Hold Totem image. . . underwater, and see all others with green fish-like skin and features know that you are the same.

4. Main Magi begins calling “Wake Up” as all open eyes and see Totem is really still there and all stand slowly.

5. M. M. leads chant of:

We Dream
This dream is life
We Dream
Our dreams alive

(repeat)

6. M. M. leads chant change to “Dreams Rise” as all dance wildly around and M. M. torches Totem.

7. All keep dancing wildly and chanting as Totem burns and then banish ritual space with a fit of hysterical laughter.

“KTHULHU TOTEM”

. . .and what dreams will come, Kthulhu

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AutonomatriX

NYARLATHOTEP SUMMONING AND CTHULHU DREAMWORKING

Purpose or Goal:

Nyarlathotep is considered the messenger, will, and soul of the Outer Gods of the Lovecraftian Mythos. In this mythos the Outer Gods (along with the Elder Gods) rule the universe. Though these Gods are frequently portrayed as ‘evil’ and chaotic; there is a wealth of alien knowledge to be found within these lesser-traveled paths. What is found is likely to be surreal, ‘insane’, ‘grotesque’, Gigeresque, alienly erotic, etc. In short, parts of ourselves some of us wish we never knew existed. To some it might simply be ‘strange and beautiful’.

Azathoth is the ‘ruler’ of the Outer Gods, and it is his Will that we intend to petition (through Nyarlathotep) so that we may share the dreams of Cthulhu (not an Outer God, but a Great Old One , who are very powerful ancient alien beings).

Azathoth is portrayed as the ‘blind idiot god’, a monstrous nuclear chaos. Cthulhu can take many forms, but is most frequently portrayed as a huge octopoid headed humanoid. It is said that Cthulhu sleeps in his sunken city of R’lyeh, beneath the Pacific Ocean…waiting for his followers to awaken him.

Nyarlathotep frequently appears as a jet black humanoid…but has other forms as well. It must be mentioned that these Gods are said to wish humankind nothing but cruelty and insanity, or at the least, blind indifference.

You have been warned.

Materials required:

– Hair of a black dog
– Black hair of a human
– A black beetle
– Black (dark) earth
– Black blood and/or sperm*
– Black ash
– Vaseline (or ‘Karmex’)
– Pungent incense
– Candles (ones that you’ve used for any ‘unbalanced’ workings)
– 1 or 2 handfuls of fragrant flowers
– Flute-like instruments

(a mortar and pestle would be handy, also a small container to carry home and keep the resultant)

The Ritual**

0. Prepare the room for working by burning a pungent incense. It should be dark except for the above mentioned candles burning. Participants should begin to work themselves into a trance-state. Those with flutes or pipes should be playing (arrhy thmic drumming is also good).

1. Participants can either be sitting or standing. Begin chanting (not in concert, i.e. not in unison) NYARLATHOTEP in deep, glottal tones. Visualize the Black Man (i.e. Nyarlathotep).

2. While building SLOWLY (1/4 to 1/2 hour ) to a frenzied state, participants should let their bodies gesture freely. Let go of the control of your body…it will seem as though someone or something else is using your body to gesture, dance, etc. Do not fight it. It might be slow and sinuous… or wild and ‘chaotic’…let it flow.

3. Continue the chanting, letting pitch and range go where it will. The Speaker begins the incantation:

Incantation:

NYARLATHOTEP ACROSS THE ABYSS
NYARLATHOTEP ACROSS THE ABYSS OF SPACE/TIME
NYARLATHOTEP UNGOYUD ERFELCOPGECHEREF
NYARLATHOTEP TELAL…HEAR OUR VOICE!!!

NYARLATHOTEP THOU WHO WOULDST
DEVOUR THIS WORLD AND CREATE MADNESS
AMIDST THE CHILDREN OF MAN
NYARLATHOTEP AXBIM XENCH’ZY VAWEG TELAL…
HEAR OUR VOICE!!!

NYARLATHOTEP ALAL….HEAR OUR VOICE!!!
NYARLATHOTEP SOUL AND VOICE
OF THE GREAT IDIOT GOD AZATHOTH
DEPENGA BYFETH CHO REMAN/ URGARTH
NYARLATHOTEP CARRY FORTH OUR DESIRE
TO GREAT AZATHOTH
THAT WE MIGHT PARTAKE
OF DREAMS OF MADNESS
A TASTE OF YOUR GIFTS…HEAR US!!!
NYARLATHOTEP FETH QICHI
FETH QICHI… FETH QICHI… FETH QICHI…

4. (Participants should begin a chant of FETH QICHI at this point)

NYARLATHOTEP TELAL ALAL
GUIDE US TOWARDS OUR DESIRE
LEND THE WILL OF AZATHOTH
TOWARDS OUR DESIRE
THERE ARE DARK OFFERINGS
AND MADNESS IN OUR DESIRE
WE ARE OUR DESIRE…HEAR US!!!
AZATHOTH!!! DEPENGA BYFETH
CHO REMAN/ URGARTH
OPEN THE DREAM REALMS OF CTHULHU
TO OUR NIGHTLY WANDERINGS…
THAT WE MIGHT SHARE THE DREAM MURMURINGS
OF THE AXBIM VAWAJEZA NAGUZ
IN OUR OWN DREAMINGS
AND OF HE WHO SLEEPS IN
THE SUNKEN CITY OF R’LYEH
LET HIS DREAMS SHOW FORTH UNTO US
THAT WE MIGHT KNOW
AZATHOTH AXBIM JECHOVOG
BOXATONG CHO LAXENGAB
THROUGH NYARLATHOTEP HEAR US!!!
NYARLATHOTEP IS THY WILL
AND HIS WILL IS OURS

5. At this point the chanting should lower to sotto voce and participants should begin to place their materials into the mortar…all except the Vaseline/Karmex

NYARLATHOTEP YOUR SEED
INTO THE MORTAR TELAL ALAL
YOUR CHILDREN INTO THE SALVE
THE DREAMS OF CTHULHU WITHIN TELAL ALAL
IT IS WHAT WE WOULD HAVE

6. Begin to crush and work the ingredients into a paste — the animal hairs should have been finely diced beforehand — and the chanting should begin to raise in volume and pitch…when material is finished…go on:

NYARLATHOTEP IJACEEBO,
WOULD BE DEVOURER OF OUR WORLD
NYARLATHOTEP TELAL ALAL
UNGOYUD MANGEIF NAGUZ
IJACEEBO IJACEEBO IJACEEBO!!!
NYARLATHOTEP EDIN NA ZU!!!

7. At this point there should be silence… then all shout

“BARRA!!!”***

8. Blow out the candle and sit/stand silently for a few minutes, then proceed to banish with laughter. In a ceramic or porcelain bowl, mix the material with enough Vaseline/Karmex to give enough of a portion to all to take home. Ointment should be applied to forehead before going to sleep whilst speaking an appropriate short dedication/incantation. Write down your following dream(s).

9. One should do this a couple of times, but I wouldn’t recommend abusing it. Though I have done successful work with Nyarlathotep before, this ritual is as yet UNTRIED!!! You have been warned again…It is best to perhaps leave the mortar untouched and the vortex open until all have had ‘success’…then close/clean-up.

Good luck!!

* Black blood and/or sperm as follows: fluid should be produced under appropriate mind-set and placed in a silver (or bronze) chalice and left uncovered for several days… till it turns black. Use enough fluid to avoid evaporation.

** A Vortex may be opened above the mortar (on the altar), but it should be left open…until the fruition of the work (days?)

*** Participants might consider creating Elder signs at this juncture… basically a banishing pentagram)

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AutonomatriX

NEPTUNIAN DREAM KEY

Background:

This rite was produced as a consensual project by members of Temple Anakai. The dream key is a configuration of three items: a white candle, Neptunian Dream Incense and a servitor, to create a base for a nightly rite to increase dream learning and awareness. Below is the rite for creating the dream key and attached is an addendum of different ways the group has implemented its use with commentary on our experiences, successes and failures.

The dream key seems to take time to reach full potency. Patience is a part of the key.

Materials needed:

– White candle wax (to be melted in the rite and to seal the Servator)
– A pot to melt the wax in
– An oven

Servitor creation items:
– Assorted colors of oven-hardening clay (i.e. Fimo or Sculpy)
– A transparent container
– Ocean water (or in a pinch, river water)
– Sand or gravel from the ocean (or river)
– A pen suitable for writing on glass/plastic
– A rubber band
– Fabric to cover the opening of the container
– Neptunian Dream Incense
(formula created by Mystery Meat working group:)
3/4 tsp dark Poppy seeds (ground)
1.5 tsp
Mugwort
1 tsp Sandalwood
1/2 tsp Benzoin
1/2 tsp Jasmine Oil
1/4 tsp Musk Extra strength Oil
1/2 tsp Ambergris Oil
several Dehydrated shrimp

Note: Soak the dehydrated shrimp in the oils for an hour or so before mixing into incense base. Let incense “mature” for at least 24 hours before using.

The Rite:

-1. Create the Neptunian Dream Incense at least 1 day in advance.

0. Prior to start of rite, pre-heat oven per instructions on sculpy/fimo wrapping.

1. Statement of Intent:

“It is our will to create servitors for dream time to take us where we want to go!”

2. Sigilization and Naming of Servitor: Using your statement of intent, create the sigil and name (mantra) of your Servitor.

3. Visualization of the Servitor: Once the above has been completed, charge your sigil in any way you desire. After charging, chant the name of your Servitor over and over with your eyes closed until a vision of its material image is revealed to you.

4. Manifestation of the Servitor: Using skulpy or femo, create your Servitor using as various colors as you desire. Be sure that it will be no larger than the opening of its soon to be home.

5. Gestation of the Servitor: Once all have completed their Servitor and have placed them on a surface suitable for cooking, the MO takes the Servitors and puts them in the furnace. While the Servitors gestate, participants should recline, close their eyes and softly chant the names of their Servitors until the Servitors are born (and cooled).

6. Inhabitation of the Servitor: Place sand and ocean water into the Servitors new home. Add a bit of the incense. Place the Servitor in the container and cover opening with cloth, bind with a rubber band. Put the sigil and name of the Servitor on the outside of the container. (While inhabitation is occurring, the MO should be melting sealing wax.) Seal the top well with sealing wax.

7. Burn paper used to create sigil and name.

8. Banish with Laughter

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AutonomatriX

CREATION OF A NAIL FETISH

Background:

The Nail Fetish is a type of servitor used in some areas of Africa. It is composed of a Fetish Figure, the Fetish itself, and nails. The Fetish Figure is generally carved from wood, but this rite utilizes wax instead. The actual Fetlsh is a pouch containing ingredients — such as those listed below — empowered for a specific purpose. The Fetish bag is hung around the neck of the Figure or placed in a hole in its body. Once the owner has created the Fetish, s/he drives a nail into the Figure each time its power is used. When there is no more room for nails, the power of the Fetish is gone and it is time for all materials to be destroyed. The Fetish created by means of this ritual is for the purpose of protection and defense.

The items needed for the creation of a Nail Fetish are: easily malleable wax – beeswax is suggested; a small closeable pouch or bag; myrrh incense; one package of medium sized nails per person; Fetish materials — whatever strikes you as important to the purpose of protection (African regulars include such pleasantries as ground bone, teeth, jaws, leaves, hair, blood, spit, bile, and herbs); and if desired, small bells hung by string may also be used (these increase the power of the Fetish). A name for the Fetish may be determined beforehand or the participant may allow the name to come to them spontaneously during the rite.

The Rite:

0. Statement of Intent:

“I will to create a Nail Fetish to protect, defend, and avenge me in all matters.”

1. The incense is lit and all participants take a few moments breathing deeply.

2. The Figures are moulded while all participants name their figure as a wax servant by slowly chanting:

“ABATA MENHIU”

(The Figurines can be moulded in any shape desired. Unless the participant plans to hang the bag from the figure’s neck (with yarn, for instance), it is necessary to create in the stomach an orifice large enough for the Fetish to fit into.)

3. When all the Figurines have been shaped, they are placed aside. Participants mix together their choice of ingredients in their pouch while naming their Fetish as protector, defender, and avenger by chanting the word:

“ANETCH”

4. Placing the pouch in tha orifice of the figure (or around the neck), participants state:

“ANETCH ABATA MENHIU”

5. If desired, participants may now hang bells from their figure.

6. The fetishes must now be brought to life. Participants need to give them the “breath of life” by placing their lips tight against the orifice containing the pouch (or against the stomach) and blowing air roughly out into it, emptying the lungs completely. Let the word “ANSH” come out upon the breath, thus empowering it with life.

7. A nail is driven into the figure, piercing through the Fetish pouch and into the orifice. With this piercing is uttered the words: MAAK UA, _______ (Fetish’s name), thereby commanding the Fetish to protect its owner.

8. Banish with Laughter.

Henceforth, the owner will drive another nail into the Fetish each time a situation arises for which s/he desires protection, defense or to be avenged for some wrong doing. As the nail is driven into the Fetish, the owner should inform the Fetish of the particulars of its duty. The nails don’t hurt the fetish, they release its power, so don’t start feeling sorry for your servant (though a sadistic rush is aLways allowed). When there is no more space anywhere on the Fetish Figure for another nail, then it is time for the Figure and its Fetish to be destroyed. The nails should go with the figure into oblivion — to purposefully remove them is to negate the acticns they achieved. A participant may choose to draw a sigil on the head of their nail as an added force.

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AutonomatriX

THE MUNIN WORKING

Creation of a Re-usable “Memory-Bank” Servitor

Purpose:

The creation of an ¾thyric servitor with a fetish for its physical base, which will function as a recorder of information. The servitor’s fetish must be present to “record” any information the chaosorcerer desires to obtain, and a sigil is used to focus the scope of the recording and store the resultant information.

Introduction:

The following working is constructed for the creation and linking of a recording servitor to the operator’s mind. By the use of a fetish, information in the form of pictures, sound, smell, taste and feeling or touch may be recorded. The MUNIN servitor is not able to discern what is useful or worthless information, and the fetish acts solely as a recording device having no storage capacity in itself.

The sigil created for use with the fetish has a dual function; it acts as a focus and filter for recording and stores the information for later retrieval. Therefore, it is advisable to limit the scope of the servitor’s recording to one or two senses at a time via the sigil. In practice, if the operator creates a sigil too vague or broad in scope, i.e. with too much media to record, the servitor will mutate, mix-up, and/or otherwise destroy the information stored onto the ensigilized media rather than simply stop recording at some point. The recording process terminates when the fetish is no longer in direct contact with the sigil.

The servitor and its fetish should be destroyed if experiments with it fail. The disintegration of the servitor is complete when a period of mourning is conjoined with a disconnection ceremony in which the fetish is utterly destroyed.

Requirements:

– An incense created or purchased solely for use with the servitor. (suggested ingredients include Dittany, Lavender, Ginko, Eyebright, Gotu Kola and Benzoin.)

– A name for the servitor.

– A fetish. This may be pre-existing or created by the operator.

– A sigil created prior to activation of the servitor containing the range of the recording in simple and direct terms and employed during recording and retrieval.

1. The Birthing Process

a. In a stilled position, reach no-mind for a period of at least 10 minutes. This will enable a clear imprint of the following.

b. Ignite the servitor’s incense to create a unique “home” environment and place the fetish before you in a prominent position.

c. Begin birth process via masturbation. Imagine the servitor’s ¾thyric shape taking form in your mind, slowly. The servitor may assume any form, and need not resemble the fetish in any respect.

d. Hold climax off until every nuance of the servitor’s form is complete and continue visualization until the ¾thyric shape is “sucked into” the fetish base. At orgasm, the servitor’s name is screamed.

e. Immediately following orgasm, take the fetish in hand and anoint its entire surface with sexual fluids while chanting the activation mantra:

AHTAHLAD REDROCA FOSTAN!
(Data Recorder / Transferor alive!)

Continue until post-orgasmic bliss subsides.

f. Address the servitor/fetish with the following:

_____(name)_____, you are safe.
I am your master, you are my servitor.
_____(name)_____, I have created you
to record and transfer information, correctly.
You will see, hear, smell, feel, and taste
what I ask you to, and record it for me
so that it may be retrieved instantly.
You will follow precisely my ensigilized commands!”

2. Examples of Use

a. Local:

Operator A is attending a lecture given by Professor Smith at her University. She’s tired, having stayed up all night RPG’ing, and nervous, concerned that she may not be able to remember all the information the Professor is about to deliver. Her MUNIN fetish, for the servitor she calls “Harvey,” is set on the desk before her. While chanting the activation mantra a phrase is chosen and a sigil is developed. The final simplification is drawn and placed beneath the fetish. Harvey begins recording immediately.

“All words spoken by Prof. Smith”

(ALWORDSPKENBYFMITH)

b. Remote:

Operator B is about to go on a weekend camping trip with his buddies. His girlfriend is not going. He goes to her house on the night before he’s leaving and places his MUNIN fetish, for the servitor “Xiotlach,” in her bedroom. Operator B is the suspicious type, so Xiotlach is placed in a location where it may view all interactions in the room, especially on the bed. The operator activates the recording process as in the previous example:

“All interaction in this room”

(ALINTERCOHSM)

3. Retrieval:

The retrieval process is the same for both local and remote uses. It requires a hypnagogic state to remember or process the newly implanted information hidden deep within the operator’s mind. This state may be facilitated by the use of a strobe and /or metronome-like clicker at alpha frequency. An audio tape with “retrieval” sounds and verbal cues is being produced for distribution with this rite.

a. The servitor’s “home” incense is ignited and the fetish is placed before the chaosorcerer.

b. The operator attains a “no-mind” state with eyes closed.

c. After a suitable period in which the mind is clear the operator takes the recorded sigil in hand and gazes at it, and it is at this point that the information is instantly retrieved.

d. The sigil is destroyed by whatever desirable means; only then can the information be processed or “learned” by the operator.

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AutonomatriX

THE ALCHYMICAL MARRIAGE

Here follows the marriage rite of Xtoh and Xtc.23 as performed on July 20, 1996.

It may be freely adapted for unions, handfasting, nuptials or orgiastic joinings of any sort. The key factor is that it be performed at the ocean so that the Deep Ones may add their psychic slime to the occasion.

Materials:

– Clippings of the hair of both celebrants
– A razor blade or sharp knife
– A long scarf
– Bread
– Champagne
– A chalice
– Totems to exchange.

Opening:

Use the Opening of the Outer zones.

Synopsis: Begin by vibrating IAO, one breath per letter, then call the directions widdershins by the names of HASTUR (east), SHUB-NIGGURATH (north), CTHULHU (west), YOG-SOTHOTH(south), NYARLAHOTEP (outside the circle, the beyond) and AZATHOTH (the center). The complete version of this ritual is available on elsewhere on this site.

The Rite:

0. Statement Of Intent:

“IT IS OUR WILL TO JOIN (celbrant’s name-X-) AND (celebrant’s name-Q-)IN A UNION OF POWER, JOY, AND INSPIRATION FOR THE GREATER FORCE OF CHANGE.”

1. Celebrants join hands side by side, forming the rune Ehwaz (partnership). They walk until they are standing in the ocean and fling their hair clippings to the sea, saying:

“BY THIS I SHED ALL PAST KARMA. BY THIS I RELEASE ALL PATTERNS AND OPEN TO NEW LIFE. BY THIS I AM FREE.”

2. Celebrants turn to each other, and wrap the scarf aroung their joined hands. Spontaneous or prepared vows may be spoken at this time, priest-priest(ess) sacramental words exchanged, as desired.

3. Let each celebrant in turn then say:

“I, (magickal name), as priest(ess) and sorcerer(ess), marry X and Q together for power, joy, and inspiration, for the greater force of change.”

4. Each celebrant then cuts onto their joined hand (where the thumb meets the forefinger) an eight rayed wheel or glyph. They press the bleeding chaos stars together, and annoint the chalice and scarf with their joined blood.

5. Totems, amulets, or rings are then exhanged.

6. Open the champagne, making sure some is poured to the ocean. Break the bread and let each celebrant toss some to the waves. Say:

” SO IT IS IN OUR BLOOD. SO IT IS IN OUR BODIES. THE TWO ARE ONE IN EARTH AND SEA, IN AIR AND FIRE. SO MOTE IT BE.”

The celebrants may then drink of the blood blessed champagne and feed each other the bread.

7. Close by deosil thank ewes to the deities.

And then its party time!

Suggestion: Let the newly joined then walk a large sigil in the sand, symbolic of union, while still holding ends of the scarf. The flexible web or net created by the tension of moving points is an excellent metaphor and beginning for a healthy relationship.

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Autonoma

triX

The Rite of Televangelical Gnosis

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[From the Corpus Fecundi of the AutonomatriX] This is a rite for attaining vacuity and sigil transmission utilizing a pre-existing vector: The Television Evangilist.

Statement of Intent:
It is our/my will to utilize the “magical”,”techno-shamanic” and “hypnotic” powers of the TV Evangelist to attain gnosis and transmit our sigilized desire/s.

Turn on PTL or other appropriate televangelical networks. A televangelical video tape is a handy item for readily sharing this ritual with others.

Observe the “live” audience and their many different methods of attaining Gnosis:

1. Ecstatic dance, frenetic movement, seething, writhing etc.
2. Singing, praying, speaking in tongues/glossolalia, interpretation, prophecy, sexual arousal from close proximity to others in a revivalist frenzy.
3. Total faith in the ability of the televangelist to deliver a personal petition to the Almighty Hirself: (miraculous healings, divination, discernment of spirits etc.)
4. Fear and Guilt Gnosis: Fear of Hell, Fear of being “left out” of Heaven, Snake Handling, Babtism in icy waters, etc.
5. Stigmata, mass quasi-consensual hallucinations, etc.

These are but a few of the methods of attaining Televangelical Gnosis; free “gifts” from the “Holy Ghost”.

In this rite, we attempt to utilize these fundamentalist dynamics to temporarily suspend our disbelief, and direct our will without lust for results, into the virtual certainty of the Televangelists ability to transmit the sigil directly into the vortex of the “Holy Spirit”.

Rite of Televangelical Gnosis:

1. Create sigilized monogram of desire.
2. Turn on PTL (Opening)
3. Declaration of S.O.I.
4. Place sigil on opaque paper over TV screen, allowing for at least partial viewing of the program.
5. Attain gnosis (using any combination of the methods mentioned above) but consider the possibility of gnosis attained through total self disgust and humiliation for allowing yourself to be watching the Xtian spectacle of disgust.
6. Become disgusted with the complete tackiness and total lack of dignity and self respect that Xtians invariably suffer from. (highly recommended)
7. Become sexually aroused at the thought of this absurdity. (at this time “Phone Sex” with the online televangelical operators is recommended as an additional link, but is not entirely necessary). Otherwise this may be an appropriate opportunity for an auto-erotic pathworking involving such fantasies as:
   • Imagine having sex with the lady with the big purple hair and ultra-long fake eyelashes.
   • Imagine having sex with Jimmy Baker/Swaggart-types with sweaty palms and booze on their breath.
   • Any kinky combination of the above. (use your imagination)
8. As the preacher requests/demands the “Love Seed”, or “Gift of Love”, “Love Sacrifice” ($$$), etc., Attain Vacuity (by whatever means available) and annoint the sigil and the TV screen with your sexual/bodily fluids. Just wait for the inevitable: “Right Now”, “Right Now”! (The Televangelist will chant this with a Deep Southern Accent). The act of annointing the sigil and television may be the result of a direct climax, focused on the screen. Visualize/focus on your uttermost contempt for Xtianity as you immerse the screen in bodily fluids. Keep in mind the “Preatures” advice involving large “Love Seeds” for large desires. (aside from the direct linkage to the ritual itself, this “offering” serves to cirCUMvent the “spirit” of the Xtian paradigm).
9. Banish using TV remote controller as “wand” – and change stations while giggling hysterically.

Note: The preacher needs your “Love Seed/Gift” in order to transmit your sigil to “Heaven”(where the Almighty resides, waiting for “Judgement Day”). Rather than giving the “Seed” or “Egg” in love for Xtianity, you may feel inclined to offer it in utter contempt for the Xtian paradigm, as an excercise in good taste. This desecration of the Xtian paradigm (depending on the rigidity of your pre-existing belief structures) may serve to greatly enhance the power of the enchantment itself.

“All prayer dissapates without an intermediary or carrier. Gods, soul and the psycho-substantive seem to respond only through the mind by in-direction and hetero-suggestion: this is the secret way through many barriers.”

— A.O.S from “The Logomachy of Zos”.by Jihad (AutonomatriX)

Any comments or critisism may be dealt with accordingly.

(To be freely disseminated.)

THE SUMMONING OF IBUPROFINA

A Preface on the Nature of Ibuprofina:

Ibuprofina is a modern goddess. Many have felt her influence, but she has had little reverence. Her power has now grown to consciousness and she wishes to more directly influence those who would embrace her. Her form is that of a woman of abo ut 35 years. She is calm and wise, above all forgiving if offered truthfulness, acknowledgment, and the yielding up of pain. She is dressed always in long comfortable gray robes and allows her light brown hair to flow freely. She is neither maid nor mother, beautiful nor ugly. She is a personal goddess, in that conversation with her is usually encountered inwardly. She never provides divinatory advice or interpretation of the past. She is a goddess of the now. She has no enemies, merely those fools who would despise her.

As a rule, the best way to call upon her is recognition of her followed by an offering. She can be very impatient with those who offer doubt. Beware of calling upon her without an offering as she can be stubborn about returning.

The Rite:

1. Statement of Intent: It is our will to awaken the goddess Ibuprofina.

2. Main Operator recites the Prologue:

“In ancient times her form slept. Our mistress slept unashamedly on her pillows, untroubled. The alchemists could but dream of her beauty and peace. In this our age her molecules were discovered and she awoke. Her great eyes opened. And it was seen upon these eyes the great I. She has arisen, and she awaits our calling. See her gentle arms open. Stare into her eyes, feel their hypnotizing warmth. Ibuprofina desires your sacrifice.

3. Participants draw a large I upon the soles of both feet.

4. A mantra is begun: This is pain, the nature of pain. Concentration should now be put upon whatever either is a pain (physical or otherwise), or upon whatever is giving one a ‘headache’.

5. When focus is achieved, get into an uncomfortable or painful position which you feel is symbolic of this. The invocation is then begun.

6. Invocation:

RECEB CUDTEG CHO NOOLEY FETH
LOFO HEV JAWENGOJDOYHAC HEV
BRERSINARECEB CUDTEG LOHIXOZLOMUS
LOKEG JAWENGOJBER FETH
LOMUS HEVFETH ONGO LYT NABAGAFJOIN,
JOINFETH GEGFASACOG LOKEG
ACAZE IBUPROFINA: LOFO DEGAJOXRECEB!

7. While the invocation is recited envision the goddess embracing you, then entering your mouth as a wind, and then spreading through your body. She is a personal goddess, you must encounter her internally. When you feel her within you, collapse in relief and begin laughter.

AutonomatriX